TV Features

"Kim's Convenience" and the Flawed Promise of Representation

Netflix's "Kim's Convenience" was not as revolutionary as it might have seen, or even felt.

via Netflix

What does it mean when a show famed for being "quietly revolutionary" and a beacon for representation in Hollywood is accused of being racist … by its cast?

Kim's Convenience is a popular sitcom which debuted its fifth and final season on Netflix on Tuesday June 1, 2021. The CBC series is about a Korean-Canadian family who own a convenience store in Toronto and has been lauded since its inception for its AAPI representation.

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Culture Feature

BTS Makes Being a Korean-American Adoptee (a Little) Easier

On a typical day, I'm BTS-fatigued, but I can no longer feel annoyed with this Korean wave in American pop culture.

D-Crunch Backstage

By Nadeem Rahimi (Shutterstock)

The 7-member K-pop band's latest single, "Butter," has broken world records this past week, and I still don't want to have kids.

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TV

Harry Styles Swallowed Sperm and James Corden's "Spill Your Guts or Fill Your Guts" Is Racist

The array of "disgusting food" includes items like chicken feet, thousand year old egg, bird's saliva, or cod sperm, which are delicacies in certain countries like China or Japan.

Harry Styles

Photo by John Angelillo/UPI/Shutterstock

Alleged exes Kendall Jenner and Harry Styles reunited on The Late Late Show With James Corden when the pop singer guest-hosted for the evening.

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TV

The Failed Diversity of "The Marvelous Mrs. Maisel" Season Three

We can't pretend the 1950s were this wholesome.

Stephanie Hsu Marvelous Mrs. Maisel Season III

Photo by Ovidiu Hrubaru (Shutterstock)

The Marvelous Mrs. Maisel continues to deliver the same nostalgia and retro fashion that's earned the show audience acclaim and three Golden Globes.

In season 3, married showrunners Amy Sherman-Palladino and Daniel Palladino (Gilmore Girls) continue their comedic schtick of having characters speedwalk and speedtalk their way through scenes of chaos and slowing down to emphasize the impeccable retro scenery and pastel color palette that defines the show's 1950s wholesomeness. But this season, there is an attempt to address the show's dire lack of diversity (namely the absence of any non-white character) with three new charaters, played by magnetic talents: Midge (Rachel Brosnahan) tours with the celebrated singer Shy Baldwin (Leroy McClain) and his overbearing manager Reggie (Sterling K. Brown), while her ex-husband Joel (Michael Zegen) finds a new love interest Mei (Stephanie Hsu). Ultimately, Mrs. Maisel sticks to its same old formula of clever quips and introspective soliloquies set against gorgeous vintage backdrops, giving the series a predictability that, to some, provides an enjoyable, easy viewing experience, while to others it cripples the show's thematic scope.

So does Mrs. Maisel pass the diversity litmus test? No, not in any meaningful way. The series gets props for including people of color without tokenizing them as helpful best friends or quirky side kicks. Shy Baldwin is a charismatic but temperamental starlet who may or may not be based on a real-life idol of the '50s (Harry Belafonte seems to be the Internet's favorite guess). Sterling K. Brown plays his loyal friend and strict manager who antagonizes Midge and Susie (Alex Borstein) just enough to underscore the season's soft theme that Midge is going to have to get used to a wider, more complex audience beyond Manhattan's Upper West Side.

But that's where the show rings hollow, only touching on and skirting around issues like the Civil Rights Movement and segregation, which would have deeply impacted Midge's national tour with a famous African American singer and his predominantly black band. For instance, we see the tour's flashy performances in three major cities: Las Vegas, Los Angeles, and Miami. It's not until Miami that Midge learns that Shy and the band often aren't permitted to stay in the flashy hotels she's staying in, due to the rampant systemic racism of the 1950s. Las Vegas, in particular, was so racially segregated in the '50s and '60s that even renowned black performers who were invited to perform (such as Harry Belafonte) were forced to enter and leave through back doors; simply, Las Vegas was called the "Mississippi of the West" during this era.

But anachronisms aside, the show earns a big win for its introduction of Stephanie Hsu, who plays Mei, the enigmatic young woman who helps Joel establish his night club in Chinatown. Aside from being the first speaking role an Asian actor has had on the series, Mei defies the era's stereotypes of women and the Asian community. After Joel encounters an illegal mahjong gambling parlor nearby, Mei introduces herself with the same fast-talking cleverness and self-assured air that define Joel's ideal "type" of woman, as his friend Archie tells him.

Most notably, 29-year-old Hsu is very aware of the (albeit small) step forward her character makes toward uplifting Asian American representation on American TV. The daughter of Chinese and Taiwanese immigrants, Hsu pursued acting (to her family's trepidation) and graduated from NYU's Tisch School of the Arts the same year as Brosnahan. Trained in experimental theater, Hsu was painfully aware of how few opportunities are given to Asian actors in the entertainment industry. As little as 1% of Hollywood's leadings roles go to Asian actors, while on Broadway, Asian-Americans only occupy 4% of roles. But Mei isn't just a rare opportunity for today's Asian performers; she's also a standout woman of the time period. "With Mei, to be a female in Chinatown and a medical student [in the 1960s] is one of the most badass things that a woman could possibly do," Hsu said. "It's not a stereotype at all, it's completely pushing the boundary of what was possible [at the time]. It was like a character I had never, ever seen or heard of on TV and, certainly, could have never even imagined."

Hsu uses her fluent Mandarin language skills to underscore many of Mei's cutting punchlines about Joel's ignorance about Chinatown. As one of New York's oldest and most insular communities, she's a conduit that "shines a beautiful light on this very integral part of New York culture that isn't often spoken about," according to Hsu. She adds, "I feel very honored to get to play [her]." She also told Teen Vogue, "I feel a certain type of obligation to be making more space for younger versions of me."

So while some critique, "It's good to see the show attempt diversity. But if all they're going to do is make jokes about gambling and Asian stereotypes, it's not helpful," that view loses sight of the overall context of the show. In episode six, the show forces Midge and Joel to hear from people of color exactly how the world works differently for them. When Joel pridefully confronts Mei about secretly helping him with his nightclub, she says, "Hey, John Wayne! If you haven't noticed, this is a very insular neighborhood. You can't get anything done if you don't have 'cousins'...Chinese 'cousins'...You don't know the language." She leaves while telling Joel off in Mandarin. Meanwhile, Midge is helping Shy recover from a very difficult night. While they're huddled in the dark together, Midge speedily offers ways she could improve his situation, including bringing him back to her hotel room. He gives her a sardonic, all-too-knowing look, "I can't go to your hotel. This is Florida; we don't stay in your hotels."

It's as if both moments, through language barriers and tense moments of silence, capture the show's dissonance between the wholesome retro-nostalgia The Marvelous Mrs. Maisel blindly offers viewers and the fraught social reality that it disregards.

CULTURE

Brenda Song on "Crazy Rich Asians" Role: When Are You "Not Asian Enough"?

It's not her fault she's played mostly Caucasian roles.

Kat Dennings, Brenda Song

Photo by Kathy Hutchins (Shutterstock)

Despite being born to a Hmong father and Thai mother, Brenda Song is a consummately American actress–so much so, that the Californian recently told Teen Vogue that she was once deemed too American to play an Asian-American role.

Known–nay, beloved–as a Disney Channel legend for her roles on The Suite Life of Zack and Cody (2005-2008) and Wendy Wu: Homecoming Warrior (2006), not to mention (as elder millennials fondly recall) Nickelodeon's 100 Deeds for Eddie McDowd (1999-2002), Song was the only actress of Asian-American descent that many of us saw on TV throughout the aughts. "I don't think people realize how ahead of the curve Disney Channel was," Song said of her Disney tenure. "They were colorblind casting way before anybody else. They were giving me TV movies since I was 15 that people would never even think about. They were just telling stories and wanting kids to be able to see themselves on TV at a young age."

Brenda Song Through the Years | Amphibia | Disney Channelyoutu.be

Yet, the 31-year-old said that she was not given the opportunity to audition for Jon M. Chu's $238 million-hit Crazy Rich Asians, despite being a fan of Kevin Kwan's book series and asking her managers if she could vie for a part. She was told "no." "Their reasoning behind that, what they said, was that my image was basically not Asian enough, in not so many words. It broke my heart," she shared. "I said, 'This character is in her late to mid-20s, an Asian American, and I can't even audition for it? I've auditioned for Caucasian roles my entire career, but this specific role, you're not going to let me do it? You're going to fault me for having worked my whole life?' I was like, 'Where do I fit?'"

In response, Chu has taken to social media to clarify that, if that was the message Song received, he certainly didn't send it. He posted, "Would these words ever come out of my mouth? Nope makes no sense. I feel horrible she thinks this is the reason. The fact is I love Brenda Song and am a fan. I didn't need her to audition because I already knew who she was!"

Regardless, operating under the belief that she was rejected for being an inadequate representation of her own race, Song came to terms with the criticism. "I got myself together and said, 'Brenda, there is only one you, and you can't change who you are. You can't change your past.' I am so grateful for every job that I've done," she said. "All I can do is continue to put good auditions out there, do the best that I can — that's all I can ask for."

Song now stars in Hulu's Dollface. She plays Madison, an effervescent young publicist whose energy sets the show's quirky tone. Kat Dennings and Shay Mitchell co-star in the female-created show, which is a characteristic Song praised: "I've always been a part of male-driven projects and it was amazing [to be] literally going to work every day and hanging out with my girlfriends."

From London Tipton (a non-Asian name) to Madison, Song's success has been predicated on an unusual mix of Asian erasure and respectability politics in American media. In a time when Asian actors still only account for 1% of Hollywood's lead roles, playing into the stereotypes promoted through TV tropes is, in cold terms, the only way for many actors of color to succeed. For instance, in 2017 Paste explored "Industry Bias, Whitewashing, and the Invisible Asian in Hollywood," quoting an unnamed casting director who actually said, "Asians are a challenge to cast because most casting directors feel as though they're not very expressive." In another casting director's words, the reason Asians haven't been featured in American media is because they (yes, all of us, apparently) are "very shut down in their emotions … If it's a look thing for business where they come in they're at a computer or if they're like a scientist or something like that, they'll do that; but if it's something were they really have to act and get some kind of performance out of, it's a challenge."

In response, #ExpressiveAsians trended on Twitter to call out the deep racial bias and false stereotypes at the core of Hollywood's shut-out of Asians and Asian-Americans. Yaoyao Liu of the Seattle Asian American Film Festival critiqued the tokenization of Asian characters, emphasizing "the importance of not simply including Asian performers in media, but of casting them in roles more meaningful than portrayals that are, at worst, perpetuations of racist assumptions or, at best, ineffectual lip service to substantive calls for diversity."

Most pointedly, Liu notes: "Even though the #ExpressiveAsians on American televisions today defy certain stereotypes, they remain within the parameters of being educated, middle class, and culturally assimilated; in other words, they capitulate to the standards set by respectability politics...Respectability politics refers to the policing of certain behaviors or values within marginalized groups in accordance with mainstream (read: white supremacist, patriarchal, heteronormative) codes of conduct. In the context of Asian Americans in media...prominent characters...toe the line of acknowledging their identity-based difference in a manner that is fully comprehensible and palatable to white audiences. For example: they have Asian names but they don't speak English with an accent... Nothing happens on screen that would alienate their white viewers."

Indeed, the first role to cement Song as a beloved figure in millennials' childhoods and, in many respects, an Asian American icon, was Wendy Wu. "The beginning of the end of Disney's promise of an all-inclusive cast," the film captured the cultural and cognitive dissonance that painfully characterizes the Asian-American experience. In describing "How Wendy Wu Homecoming Warrior Taught Cultural Acceptance," Nyah Hardmon wrote, "Wu was this preppy Chinese-American who struggled with the grips of her culture. Like most second-generation immigrants and other culturally and ethnically diverse people of this country, Wu didn't feel connected with her home country. She turned her nose at Asian cuisine and distance[d] herself from her Chinese heritage. Eventually, Wu comes to terms with who she is and the history of her family, but it definitely wasn't an easy conclusion."

It's no wonder we still root for Brenda Song. Her continued success from child actor to comedic female force is a living manifestation of the impossible dream of all people of color: to live in a world that doesn't erase culture and racial identity and histories of oppression under the demeaning guise of being "post-racial" or "color-blind," and where no one asks us to prove we're worthy of being seen.