Stallion and Minaj have unleashed another heat wave at the tail end of an already very hot season.
Summer's not over yet, because Nicki Minaj and Megan Thee Stallion just dropped one of the best songs of the season.
Their "Hot Girl Summer" is electric, hard-hitting, and poised to take dance clubs by storm.
Megan Thee Stallion - Hot Girl Summer ft. Nicki Minaj & Ty Dolla $ign www.youtube.com
The term "hot girl summer," as most of us know, rose to prominence thanks to Megan Thee Stallion and her first album, Fever. The album's cover art featured the phrase, "She's thee HOT GIRL and she's bringing THEE HEAT." Almost immediately, the term became an Internet meme, and everyone was suddenly having a "hot girl summer" (or failing miserably).
Stallion later clarified that "hot girl summer" isn't only about looking good—it's about confidence. "It's about women and men being unapologetically them, just having a good-ass time, hyping up their friends, doing you," she said.
With Minaj's help, "Hot Girl Summer" comes to fiery life on the Juicy J-produced track, which samples City Girl on the bassline. There's only one thing out of place on the otherwise seamless track, and that's Ty Dolla $ign's feature. While he has a sultry voice, and the chorus provides a smooth contrast against the more aggressive verses, he still takes away from a song that might've been more impactful as a collaboration between Megan and Nicki, two of rap's strongest female forces.
Stallion can sing, after all, and could've held up the chorus by herself. Just little reverb and some harmonies could've helped it hit the dreamy sweet spot that Ty Dolla $ign's feature tries to reach. Ty's feature isn't a problem, precisely, but it does take the spotlight away from the main players on the track, and overall, he feels like a third wheel. Still, Minaj and Stallion have no trouble pulling their weight, and by the end it's clear that they're fully in control of this rodeo. They've created an anthem that, while explicitly (very explicitly) about heterosexual love, will serve as an anthem for anybody trying to rally a few more times before the summer ends.
Minaj is an interesting choice for one of the track's featured artists. After all, Minaj has faced a fair amount of controversy recently, but this song could be enough to propel her back onto her throne. Either way, Stallion's sending a clear message through these soundwaves: Summer's far from over, and there's plenty of hot girl energy to go around.
Image via Crunchyroll.com
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The quarterback said "I will never agree with anybody disrespecting the flag of the United States of America or our country." And then he tried to apologize. And only made it worse.
Drew Brees, a man who makes literally millions of dollars for throwing a ball, has come under fire for insensitive comments he made about NFL players kneeling during the National Anthem to protest police brutality.
"I will never agree with anybody disrespecting the flag of the United States of America or our country," Brees said in the interview with Yahoo Finance. He clarified that this was in part because he envisioned his grandfathers, who fought in World War II, during the National Anthem. He continued, saying, "And is everything right with our country right now? No. It's not. We still have a long way to go. But I think what you do by standing there and showing respect to the flag with your hand over your heart, is it shows unity. It shows that we are all in this together. We can all do better. And that we are all part of the solution."
This isn't the first time Brees made it clear that he cares more for the idea of a make-believe unified America than he does for actual human lives. In 2016, he criticized Colin Kaepernick for kneeling during the anthem, saying it was "disrespectful to the American flag" and "an oxymoron" because the flag gave critics the right to speak out in the first place.
Colin Kaepernick kneeling in protest of racist police brutality
Of course, the flag's alleged ideals have been proven to only be applicable to wealthy, white men—men like Brees. Sure, his grandfathers did a noble thing when they fought under the US flag during WWII, and no one, including Kaepernick, has ever said that sacrifice isn't worth respecting. Thanks to the sacrifices of many people (including the enslaved Black backs upon which this country was built, including the scores of routinely abused Black soldiers who fought for American lives), America has offered opportunity and peace for many, many people. In particular, Ole' Glory has been very kind to men like Brees: rich, white men who still control the majority of the power and the wealth in the United States.
But what about the rest of us, Drew? What about George Floyd whose neck was crushed by a police officer who kneeled on him so casually that he didn't even take his hand out of his pocket? What about Ahmaud Arbery, who was shot for the crime of being Black and going for a jog? What about Breonna Taylor, a black woman who was murdered by police in her home in the middle of the night for a crime that had nothing to do with her? What about Tony McDade, Drew–have you heard his name? Have you heard about the 38-year-old Black trans man who was gunned down in Florida last week? Do you understand why these people's family's may harbor just a bit of disrespect for your precious flag?
Is it possible for you to realize, Drew, that your wish for "unity" is not a wish for progress, but a wish to maintain the status quo? When you call for unity under the American flag, you're talking about your flag, the flag that represents a long, sordid history of racial oppression and violence. There is no unity where there is no justice. When you say that "we are all in this together," what you're saying is that we all have roles to play in the version of society that has served you so well. For your part, you'll be a rich, white man, and for Black people's part, they'll continue to be victims of state-sanctioned murders– but hopefully more quietly, hopefully in a manner that doesn't make you uncomfortable?
When you say, "We can all do better. And that we are all part of the solution," what you mean to say is that POC and their allies are at fault. Sure, you probably agree that Derek Chauvin took it a bit too far, and you probably feel a little self-conscious that he's brought all this "Black rights" stuff up again. But when you say "all," you place blame on the victims who are dying under a broken system. And what, exactly, do you expect POC to do differently, Drew? Ahmaud Arbery was just out jogging, and still he died. George Floyd was just trying to pay a cashier, and still he died. POC and their allies try to peacefully protest by marching in the streets or taking a knee at a football game, and still white people condemn and criticize. Still the police shoot.
After much criticism, Brees did attempt an apology on Instagram, where he posted a hilariously corny stock photo of a Black and white hand clasped together. His caption, though possibly well-intentioned, made it even clearer that his understanding of the movement for Black lives is thoroughly lacking.
Highlights of the "apology" include his immediate attempt to exonerate himself from culpability, claiming that his words were misconstrued, saying of his previous statement: "Those words have become divisive and hurtful and have misled people into believing that somehow I am an enemy. This could not be further from the truth, and is not an accurate reflection of my heart or my character." Unfortunately, Drew, white people like you are the "enemy," as you put it, because by default you are at the very least part of the problem. No one is accusing you of being an overt racist, Drew; no one thinks you actively and consciously detest Black people. But your lack of empathy, your apathy, and your unwillingness to unlearn your own biases are precisely what has persisted in the hearts and minds of well-meaning white Americans for centuries.
Next, you say, "I recognize that I am part of the solution and can be a leader for the Black community in this movement." No, Drew. Just no. Black people don't need white people's savior complexes to interfere in their organizing; what they need is for us to shut up and listen. What they need is for us to get our knees off of their necks.
Finally, you say, "I have ALWAYS been an ally, never an enemy." This, Drew, is suspiciously similar to saying, "But I'm one of the good whites!" The fact of the matter is that feeling the need to prove your allyship is not about helping a movement; it's about feeding your own ego. Not only that, but your emphasis on "ALWAYS" does a pretty good job of making it clear that you don't think you have a racist bone in your body and that you have taken great offense at any accusations to the contrary. I have some news for you, Drew: Every white person is racist. Sure, the levels vary, and while you may not be actively and consciously discriminating against POC, you have been brought up in a racist system, and your implicit biases are as strong as any other white person's. Your job now is to unlearn those biases and confront those subtle prejudices in yourself and in other white people. Maybe the first step in doing so is just shutting your f*cking mouth about kneeling at football games. Maybe you should even consider taking a knee yourself.
For other non-BIPOC trying to be better allies, check out one of these 68+ anti-racism resources.
Megan Thee Stallion told us it's hot girl summer, but what happens when you're not hot?
If you haven't heard, we're in the midst of Hot Girl Summer.
The term was coined by rapper Megan Thee Stallion, who created an alter ego named "Hot Girl Meg" to accompany the release of her debut mixtape, Fever. Following its release on May 17, the term "hot girl" quickly took off online, becoming a symbol of a metamorphosis into an upgraded, more confident version of oneself.
Stallion later elaborated on the phrase's connotations, clarifying that it was meant to be gender-neutral. "So it's just basically about women and men being unapologetically them, just having a good-ass time, hyping up your friends, doing you, not giving a damn about what nobody gotta say about it," she said. "You definitely have to be a person that could be like the life of the party, and … you know, just a bad bitch."
In typical Internet fashion, the term's message of carefree hyper-sexual-liberation didn't hold up for long against the online world's nihilistic bend. Quickly, Hot Girl Summer memes—those quiet, wry expressions of our online collective consciousness—began cropping up. Though many of them featured photos of people celebrating their own radiant auras, more lamented the failure of Hot Girl Summer, revealing the disappointment lingering just beneath the the term's glossy surface. Refracted through memes, the phrase revealed its own fragility: "me tweeting 'hot girl summer' and then sitting in my room texting 'haha hey what r u doin'" read one. Another, more sobering message: "who was I kidding? I was never meant to have a hot girl summer lmaooo likeee I'm too loving." Another: "how am I supposed to have a hot girl summer with $5?"
Apparently, "hot girl summer" can be shattered by a sad album, or by falling in love.
Sure enough, "hot girl summer" has become a polarizing term that feels liberating for some but promises much to others while actually exacerbating their own self-consciousness and uncertainty.
Predictably, several weeks after Megan Thee Stallion set Hot Girl Summer into motion, Lana Del Rey's 2012 hit "Summertime Sadness" returned to the charts.
"Summertime Sadness" offers a marked alternative to the "hot girl" way of life. While "hot girl summer" connotes unconditional self-love and radical abandon, "summertime sadness" permits languorous hours lying beneath one's fan, mourning anything: the state of the world, one's love life, or lack of funds. "Hot girl summer" is exuberant, brash, performative. "Summertime Sadness" is depressed, tongue-in-cheek, firmly planted in the shade. If "hot girl summer" embodies the untouchable glam of stars of the early aughts, like Britney and Beyoncé, "summertime sadness" is the domain of Lana Del Rey, Lorde, Halsey, and their decidedly anti-pop ethos.
Together, these two divergent summertime pathways highlight a contrast that is very specific to the Internet. The online sphere thrives on polarization, and often a single scroll through recent posts reveals both performative ecstasy and equally performative, exaggerated depressive sentiments. The Internet has always thrived on these kinds of contrasts, as by nature it is well-suited to black-and-white thinking. People are either "cancelled" or deified. There is no such thing as "neutral" or "middle-of-the-road." One is either perpetually bikini-clad and living out a Hot Girl Summer or fully surrendering to the rip tide of summertime sadness. There is no in between.
In reality, however, sharp binaries rarely hold up when they exit the screen and join the equally chaotic but much less starkly divided corporeal world. Both Hot Girl Summer and "summertime sadness" are aesthetically beautiful in the conceptual realm; both begin to glitch when used as blueprints for how to live.
After all, no human is capable of existing in a perpetual state of Hot Girl Summer—not even the bikini models, LA hustlers, and influencers whose online profiles embody the term, but who have quietly and consistently spoken out about the falsity, emptiness, and depression that tends to accompany their professions.
Similarly, not even the Internet's self-proclaimed sad girls exist in a perpetual, stagnant state of summertime sadness. When that sadness does arise, it is rarely of the languorous, vintage-styled sort that Del Rey's early career promoted. In this, "summertime sadness" is equally as hollow and ephemeral as Hot Girl Summer.
Lana Del Rey - Summertime Sadness (Official Music Video) www.youtube.com
Viewed this way, the two terms are far more similar than they initially seem. They are both designed to be surreal and cartoonishly dramatic. They both advocate for not really caring about anything, yet somehow simultaneously promote an all-consuming fixation on oneself.
In this, they both reflect social media as a whole. For all of the ways it promises to connect us, social media has become an echo chamber through which we perform and obsess over fixed, simplified, and ultimately nonexistent versions of ourselves."Hot girl summer" is about being single, feeling fantastic, and not giving a f*ck all at the same time; it connotes billboards, consumption, sugar, perma-smiles. "Summertime sadness" is about languishing inside one's own brain, clinging to a lost love, passively accepting a jaded worldview.
Still, both "hot girl summer" and "summertime sadness" have a time and a place, and they each make for great Instagram captions—but neither should suffice as a permanent way to spend one's summer months. Whereas the Internet thrives on isolated circuits of people with similar views, all-encompassing labels, and quick fixes, real life is far more defined by monotonous repetition, complex relationships, and murky questions that lack definitive answers.
In this corporeal reality, no one is a brand. No influencer is solely comprised of makeup and white teeth; most fitness models have cheat days; most online spiritual coaches don't constantly emanate love and incense; and most managers of depression meme accounts do not spend all of their time lying on piles of rotting pizza and dirty clothes (hopefully).
But it's only July; many summer nights still stretch out before us. When we find ourselves at the impasse between Hot Girl Summer and summertime sadness, perhaps we don't have to choose either path. Maybe we can make peace with the fact that we all have a little of both within us.
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