FILM

The "Hamilton" Disney Movie Will Be Truer to Its Message Than the Musical

Lin Manuel Miranda's smash hit Broadway musical is coming to the big screen.

Hamilton - Official Trailer


"Hamilton" is officially coming to theaters. For the price of a movie ticket, fans will be able to experience Lin Manuel Miranda's smash hit musical for themselves.

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TV

Baby Yoda Sex Revealed and Other Questions Answered in Episode 3, "The Mandalorian"

The asset in the floating bassinet is at it yet again. Spoilers ahead!

Lucasfilm

Episode 3 of The Mandalorian premiered this morning on Disney+, providing revelations about our hero's moral compass, the intentions of the imperial remnant after the bounty, and most importantly: Baby Yoda.

Titled "The Sin," the third installment of the 8-episode season opens with the titular Mandalorian (yet unnamed aside from the nickname "Mando") traveling in his Razor Crest gunship to deliver Baby Yoda (whose species and name remain unknown, aside from "the Asset," so "Baby Yoda" it is) to the imperial remnant (a.k.a. "the Client").

Baby Yoda plays with a metal ball in the cockpit of the Mandalorian's starship. "That's not a toy!" (But wtf is it?) Lucasfilm

Quick facts we knew about Baby Yoda (the true protagonist of this series) coming into this episode:

  • Baby Yoda is 50 years old but is still in his/her infancy given that the species is known in canon to live for roughly 900 years and ages very slowly.
  • He is definitely "Force sensitive," as revealed at the climax of Episode 2.
  • He is highly sought after by a mysterious group linked to the First Galactic Empire (which appears to have been existing in secret since the Empire was overthrown approximately 5 years before the events of The Mandalorian).



Popular fan theories about the possible origins and significance of Baby Yoda:

  • Baby Yoda is the child of Yoda and Yaddle (the only other being of Yoda's species seen in Disney Star Wars canon, depicted briefly on screen as a member of the Jedi Council in the prequel trilogy).
  • Baby Yoda is actually a clone of Yoda himself.
  • Baby Yoda (and all members of the species) are actually born of and by the Force, not traditional methods of reproduction.
  • Baby Yoda's Force-rich DNA will be extracted and potentially used to revive Emperor Palpatine, explaining the Sith Lord's anticipated return in Star Wars: The Rise of Skywalker set to release in theaters less than a month from today.
  • Snoke is the true client seeking Baby Yoda for some reason, as it is confirmed The Mandalorian will explore the origins of the First Order.
  • Baby Yoda is simply a random member of Yoda's species and a brilliant merchandising ploy.

So what do we learn in Episode 3?

First, let's discuss the title of the episode: "The Sin." In the first act of Episode 3, it would seem the "sin" is that Mando actually delivers Baby Yoda to the Client, accepts his enormous bounty in the form of Imperial-pressed Beskar steel, and bounces. Many fans didn't see that coming. Surely Mando would have formed too strong an attachment to Baby Yoda to betray him, especially considering Baby Yoda saved his life from a Mudhorn. However, the amount of Beskar paid for the delivery of Baby Yoda was insanely valuable (even in USD) and enough to complete and repair Mando's amor. Plus, we learn later that basically every bounty hunter in the parsec was after this bounty. Mando's delivery basically made him an instant celebrity (and target).

By the end of the episode, however, it seems the true sin is that of the Client. Mando eventually has a change of heart before leaving the planet on his next mission and returns to the Imperial hideout to rescue Baby Yoda. During the heist, it becomes clear that the Client intended to kill the cutie pie or at the very least it is heavily implied that Baby Yoda would be cloned or weaponized in some manner.

In my opinion, the real sin is that Baby Yoda doesn't get more screen time in this episode.

So what are the main takeaways? For one thing, Baby Yoda is definitely a child and is definitely male. That might seem like an obvious point, but many fans speculated the possibility that the 50-year-old bounty truly possessed the wisdom, perception, and knowledge of a 50-year-old but was simply trapped in a slowly aging body. Dr. Pershing (Omid Abtahi), a member of the Imperial remnant who wears the insignia from the cloning facility on Kamino, appears to have vast knowledge of the species and alien biology in general. When Mando comes to rescue Baby Yoda, Dr. Pershing first assumes that Mando is there to kill Baby Yoda and immediately begs, "Please don't hurt him. It's just a child."

Dr. Pershing in The Mandalorian Leave Baby Yoda alone! He's just a boy! Lucasfilm

Secondly, Baby Yoda is believed by the Empire to possess a "necessary material" which can be "extracted." Before raiding the Client's lair, Mando uses a tool on his rifle capable of picking up audio from long distances to spy on the imperials. He intercepts a conversation between Werner Herzog's character and Dr. Pershing, in which the former orders the doctor to "extract the necessary material and be done with it." Dr. Pershing protests, "He explicitly ordered us to bring it back alive." It's unclear who "He" is in this sentence, but perhaps this hints at the Palpatine and/or Snoke tie-ins that fans have theorized.

Finally, Baby Yoda is now, much like Mando, the parsec's most wanted. Escaping the planet with Baby Yoda basically forced Mando and his Mandalorian counterparts to wipe out a small village. I'm talking mass homicide. In a galaxy where news travels fast and hunting criminals seems to be a popular profession, there is no doubt that word of the events of Episode 3 will be widely known very soon. Moreover, the aforementioned conversation between Herzog's character and Dr. Pershing makes it clear that there is a bigger, more powerful baddie out there that seeks Baby Yoda.

Luckily for Baby Yoda, Mando is an extremely talented warrior, and Baby Yoda is now the most important being in his life. Mando not only mowed down (and disintegrated) countless people to protect Baby Yoda, he also endangered his fellow Mandalorians. Then again, perhaps Mando is lucky to have Baby Yoda. The 50-year-old infant has magical abilities that are sure to come in handy, and he shows a clear preference for Mando over anyone else. Perhaps Baby Yoda is intelligent enough to recognize that Mando is the only person in the galaxy trying to protect him or her. Or maybe Baby Yoda's Force abilities allow him or her to sense some larger significance or purpose that Mando will eventually fulfill in the big picture. In the end, Mando left with both Baby Yoda and his baller new chromed out amor, so I'd say it was a pretty solid day overall.

Baby Yoda enjoys eating a frog.That's a GOOD BOY!Lucasfilm

Release schedule for upcoming episodes of The Mandalorian

  • Episode 4 - Friday, November 29
  • Episode 5 - Friday, December 6
  • Episode 6 - Friday, December 13
  • Episode 7 - Wednesday, December 18
  • Episode 8 - Friday, December 27
CULTURE

Brenda Song on "Crazy Rich Asians" Role: When Are You "Not Asian Enough"?

It's not her fault she's played mostly Caucasian roles.

Kat Dennings, Brenda Song

Photo by Kathy Hutchins (Shutterstock)

Despite being born to a Hmong father and Thai mother, Brenda Song is a consummately American actress–so much so, that the Californian recently told Teen Vogue that she was once deemed too American to play an Asian-American role.

Known–nay, beloved–as a Disney Channel legend for her roles on The Suite Life of Zack and Cody (2005-2008) and Wendy Wu: Homecoming Warrior (2006), not to mention (as elder millennials fondly recall) Nickelodeon's 100 Deeds for Eddie McDowd (1999-2002), Song was the only actress of Asian-American descent that many of us saw on TV throughout the aughts. "I don't think people realize how ahead of the curve Disney Channel was," Song said of her Disney tenure. "They were colorblind casting way before anybody else. They were giving me TV movies since I was 15 that people would never even think about. They were just telling stories and wanting kids to be able to see themselves on TV at a young age."

Brenda Song Through the Years | Amphibia | Disney Channelyoutu.be

Yet, the 31-year-old said that she was not given the opportunity to audition for Jon M. Chu's $238 million-hit Crazy Rich Asians, despite being a fan of Kevin Kwan's book series and asking her managers if she could vie for a part. She was told "no." "Their reasoning behind that, what they said, was that my image was basically not Asian enough, in not so many words. It broke my heart," she shared. "I said, 'This character is in her late to mid-20s, an Asian American, and I can't even audition for it? I've auditioned for Caucasian roles my entire career, but this specific role, you're not going to let me do it? You're going to fault me for having worked my whole life?' I was like, 'Where do I fit?'"

In response, Chu has taken to social media to clarify that, if that was the message Song received, he certainly didn't send it. He posted, "Would these words ever come out of my mouth? Nope makes no sense. I feel horrible she thinks this is the reason. The fact is I love Brenda Song and am a fan. I didn't need her to audition because I already knew who she was!"

Regardless, operating under the belief that she was rejected for being an inadequate representation of her own race, Song came to terms with the criticism. "I got myself together and said, 'Brenda, there is only one you, and you can't change who you are. You can't change your past.' I am so grateful for every job that I've done," she said. "All I can do is continue to put good auditions out there, do the best that I can — that's all I can ask for."

Song now stars in Hulu's Dollface. She plays Madison, an effervescent young publicist whose energy sets the show's quirky tone. Kat Dennings and Shay Mitchell co-star in the female-created show, which is a characteristic Song praised: "I've always been a part of male-driven projects and it was amazing [to be] literally going to work every day and hanging out with my girlfriends."

From London Tipton (a non-Asian name) to Madison, Song's success has been predicated on an unusual mix of Asian erasure and respectability politics in American media. In a time when Asian actors still only account for 1% of Hollywood's lead roles, playing into the stereotypes promoted through TV tropes is, in cold terms, the only way for many actors of color to succeed. For instance, in 2017 Paste explored "Industry Bias, Whitewashing, and the Invisible Asian in Hollywood," quoting an unnamed casting director who actually said, "Asians are a challenge to cast because most casting directors feel as though they're not very expressive." In another casting director's words, the reason Asians haven't been featured in American media is because they (yes, all of us, apparently) are "very shut down in their emotions … If it's a look thing for business where they come in they're at a computer or if they're like a scientist or something like that, they'll do that; but if it's something were they really have to act and get some kind of performance out of, it's a challenge."

In response, #ExpressiveAsians trended on Twitter to call out the deep racial bias and false stereotypes at the core of Hollywood's shut-out of Asians and Asian-Americans. Yaoyao Liu of the Seattle Asian American Film Festival critiqued the tokenization of Asian characters, emphasizing "the importance of not simply including Asian performers in media, but of casting them in roles more meaningful than portrayals that are, at worst, perpetuations of racist assumptions or, at best, ineffectual lip service to substantive calls for diversity."

Most pointedly, Liu notes: "Even though the #ExpressiveAsians on American televisions today defy certain stereotypes, they remain within the parameters of being educated, middle class, and culturally assimilated; in other words, they capitulate to the standards set by respectability politics...Respectability politics refers to the policing of certain behaviors or values within marginalized groups in accordance with mainstream (read: white supremacist, patriarchal, heteronormative) codes of conduct. In the context of Asian Americans in media...prominent characters...toe the line of acknowledging their identity-based difference in a manner that is fully comprehensible and palatable to white audiences. For example: they have Asian names but they don't speak English with an accent... Nothing happens on screen that would alienate their white viewers."

Indeed, the first role to cement Song as a beloved figure in millennials' childhoods and, in many respects, an Asian American icon, was Wendy Wu. "The beginning of the end of Disney's promise of an all-inclusive cast," the film captured the cultural and cognitive dissonance that painfully characterizes the Asian-American experience. In describing "How Wendy Wu Homecoming Warrior Taught Cultural Acceptance," Nyah Hardmon wrote, "Wu was this preppy Chinese-American who struggled with the grips of her culture. Like most second-generation immigrants and other culturally and ethnically diverse people of this country, Wu didn't feel connected with her home country. She turned her nose at Asian cuisine and distance[d] herself from her Chinese heritage. Eventually, Wu comes to terms with who she is and the history of her family, but it definitely wasn't an easy conclusion."

It's no wonder we still root for Brenda Song. Her continued success from child actor to comedic female force is a living manifestation of the impossible dream of all people of color: to live in a world that doesn't erase culture and racial identity and histories of oppression under the demeaning guise of being "post-racial" or "color-blind," and where no one asks us to prove we're worthy of being seen.